Stood On Mount Zion

Chapter 14 provides some key similarities between the rest of the seventh seal with the rest of the seventh trumpet. We see the Lamb not as slain before the throne but stood on mount Zion as the three groups [a,b,c],[a,d,e],[a,f,g]. Likewise we see the 144,000; all those whom the father has given Him , (The saints without the elders?) In view only are the saved on earth, whom stand upright with Christ in heavenly places in a spiritual sense. (Jesus is not yet returned.)

The Father's name is written in their foreheads (the right hand is absent.) They understand that they are the people of God in Christ, complete in number - there is no need to welcome in new people or perform work to convert new disciples for God, there is no need for the name of the Father to be written on the hand.

There is a voice in heaven as of many waters - A standing firm (without shift of the octal) as if from many octals (in the sea). We see that this is the fruit of the two witnesses' ministry, these have come out from the five refining churches and this is the assembly of philadelphia. Likewise this overcoming of the world by the assembly of Christ is as a voice "of a great thunder".

There is the sound of harpers playing - there is celebration and rest and ease in the sabbath of Christ. The redeemed sing a song that no other may learn - Their rest is not given to the ungodly. These 144,000 are not defiled with women (they are not members of a corporate bride for the beast.) They have exited the churches to follow the Lamb wheresoever he leads them. As the alive in Christ, they are the firstfruits - not the first apostles of the early "church" but those far finer fruits that have withstood great tribulation and shown great discernment. There is no lie in them, they have a devout love for the truth and have not attained their election with a "trick".

Then there are three angels that correspond to the three states of the K4 ultrafilter in the resurrection as with the two witnesses. The last three trumpets are a satanic device, but here we see the effect of the true and first resurrection. Each angel corresponds to the rest found at the completion of the seals, thunders and trumpets respectively.

a = 1 = [a,b,c]
b = [a,d,e]
c = [a,f,g]

Or

a = 1 = [a,d,e]
d = [a,f,g]
e = [a,b,c]

Or

a = 1 = [a,f,g]
f = [a,b,c]
g = [a,d,e]

The first angel's message corresponds to the K4 ultrafilter with the correct static subgroup (the top say, or any of the above, e.g. [a,b,c]) that corresponds correctly to unity. (The octal is as absent as the elders are not included!) This is the gospel that Christ is the resurrection and the life, and that in obedience to Him we become the elect of God.

The second angel's message corresponds to one of the two parts of the ultrafilter that is not properly unity - it is cut off in the octal and corresponds to all those that did not receive the election of grace with obedience - they did not follow the angel out of the churches and into the wilderness - they are "foolish virgins" who ran out of oil.

The third angel's message corresponds to the workers of iniquity within the churches - also a part cut off in the octal. They, as tares perpetuate the mark of the beast and the dragons devices. It is to these last two bodies that the wrath is poured out. Those foolish virgins that did not come out of the churches are those whom are "partakers of her plagues".

The wine of the wrath of her fornication (Babylon's) is the dialectic process and the carrying of the mark of the beast in the process. The process was invented by satan to destroy the church, and is used in every part of the world for commerce - truly the Church is the target for the beast's image, and thus the cause for the monetary world's destruction in the drinking of the same wine. The wine of the wrath of God is the reply to the churches in God's judgment. The two parts cut off are to receive of this wine and wrath.

The torment of fire and brimstone is in direct analogy to the serpent spirits confusion of the octal as it were the K4 to the serpent thus.

In K4 on the right, (and properly so)
a = 1 = [a,b,c]
b = [a,d,e]
c = [a,f,g]

In the serpent on the right paired with the left
a = 1 = [a,b,c]
e = [a,d,e]
f = [a,f,g]

In the serpent on the left paired with the right
a = 1 = [a,e,f]
b = [a,c,d]
c = [a,b,g]

The fire and brimstone that issued out of their mouths are the elements (b,c) and (e,f) respectively on the right and left as above. We see that fire + brimstone = smoke, (smoke which obscures the salvation in Christ of God.) The angels, as the elect corresponding to the octal's floating unity here is present - the unity element is not "cut off". Likewise in the presence of the Lamb as the correct group of the ultrafilter, they receive their judgement.

The smoke of their torment rises up forever - they are excluded from the salvation of God and are forever separate. They have no rest day or night, (a curious phrase) presumably either in the presence of the Sun octal (In the Father but without election or unity.) or apart from the Sun octal but sill in the sea without election healing them from the left hand triples and into the right hand unity element.

The patience of the saints is referenced - this dividing judgement between all the truly Godly and truly ungodly is descriptive of a long length of time, as since the time of the cross to the very modern age in which we live. The conditions for election are given once more: There is the statement that after the seventh trumpet and it's rest, those that die in the Lord are fortunate to do so, the wrath of God is ready to arrive, it is not a spectator sport.

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