Three Unclean Spirits Like Frogs

The verses interpreted inthis page are from the 16th chapter of Revelation;

-- Click To Expand/Collapse Bible Verses -- Rev ch16:v12-19
Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
Rev 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Rev 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Rev 16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Rev 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Rev 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. (KJV)

The wider Euphrates octal is "dried up" as the wider sea of thirty octals is transformed into the "sea of glass" of isomorphism to one single (the sun) octal. Every octal in seven symbols is aligned and we may consider the static subgroup (stars) in the heavens, with the morning star (Christ or unity) in the skies and the three wise men (kings of the east) underneath. As John was most likely writing from right to left, the repeated writing out of these possible octals in isomorphism in columns from right to left would be "the way of the kings of the east" following the morning star to the west, in seeking Christ, who is soon to arrive or return (from the heavens). We will simply denote every possible octal with one single column in powers of the seven cycle.


Now, the three unclean spirits that come out of the mouths of the beast, false prophet and dragon we equate to the spirits of Death, Hell and satan. Their mouth in every case is the empty set {} - a lie. In each case there is a fact corresponding to unity, that is replaced with the empty set to facilitate the use of the dialectic devices (See "like unto the most high" section of the creationism area.) In the case of the beast we see the empty set formed by the nullification of the wormwood octal (fourth part upon the sea in triples), and for the false prophet we have the empty set in the place of the seventh king upon whom the three kings (in 120 combinations chosen from the image's ten) dialogue over thesis/antithesis over the seventh ({}) as if he were the "fourth part" of the image made to the beast. In the place of the dragon we see the empty set placed in the "earthy elements" in the place of unity in the octal.

As the "sea of glass" is now isomorphically arranged, we have at this point in the text the creation of the lake of fire. The sea is actually now become much "smaller", and made of four elements corresponding to four generalised triples only, and we see these three unclean spirits are like frogs (amphibians) that dwell in the lake as well as upon the earth. (Frogs do not live in the sea, but are generally freshwater creatures, although their amphibious nature is the unique descriptor here.)

These three frogs gather all the kings of the earth (those in the antichrist bow in the sun octal) and all the kings in the world (every other possible yet isomorphic octal) into the one place (alignment) as the four beasts before the throne of God, (His footstool.) It is God who gathers them together into this place, and His reason for doing so is embedded in the text.

Jesus Christ here states that He comes as a thief. In fact, this is the instant at which the city falls and the Church is judged. As even the entire "sea" is aligned to the four earthy elements through the creation of the lake of fire, we may align every use of the empty set to just the one unity in the sun octal. In supplying the "restrainer" of unity instead of the empty set God shows that the dragon, beast and false prophet do not represent Him on earth and He rejects and rebukes the three utterly. All the kings are gathered to war against God, but God simply wins on the basis of fact: His truly is the kingdom, the power and the glory.

This alignment of earth, sea and the three woes into the one footstool of God (the four beasts) is the place called "Armageddon".

With the pouring out of the final vial into the air (spirit) the judgement is complete and the winepress trodden out. There are voices (judgements), thunders (a shaking of heaven), lightnings, (falls, most likely of the third part of the stars drawn by the dragons tail) and a mighty earthquake, so great none other has ever been like it. This is not surprising, since as the winepress is trodden out, the octal is totally sanctified, as the ungodly dwell in the sea apart from the sun octal (now black as sackcloth - unattainable?) and only the believers hold to Christ within the sun octal itself. (The aligned earthy elements of every other octal are "the lake of fire", and only the godly dwell in the sun octal.) The pouring out of spirit treads the winepress of God into the empty set itself, and is destruction for everything that holds to a lie before God.

The dialectic devices are all shown to be false at one and the same time, and the dragon is utterly defeated before the fact that God is returned (He comes as a theif. I.e. we didnt notice it in the text until after it had happened, like a thief is only known to have entered after the taking of something missing! (The defeat of {}?))

The defeat of the dragon is reflected in the power of the earthquake. The city is divided into three parts, the "laodicean conglomerate", the seven (or six that follow after the facilitator) kings in the image and the three (or four) kings making the dialectic mind of the Church's members and also as in the image.

The one fact that divides the city is the return of Christ, for He may state to the captive believer as well as tare "You are not my people" , and to the three (or four) kings with the single mind "You do not judge my people" and to the six (or seven) kings that follow after them as hell, "You do not lead my people".

The cities of the nations also fall, showing that every device of antichrist is defeated, for the "cities of the nations" are the appearance of the rider on the white horse of the first seal and was the beginning of the dialectic devices upon the loosened restraint upon the assembly of Christ. Without such state-sanctioned religion there was never any inclusion of antichrist into what was the creators intent for His people - to be a peculiar people and separate, a Kingdom, "not of this world".

Finally, Babylon is brought into rememberance before God for judgement: As a cage for every unclean spirit they have held the true people of God captive within their corporate construction, and would not let them (His people) go. Such falsity before God (of the three empty sets (lies) from the beast, dragon and false prophet) is brought before God's attention and the lake of fire is now ready and prepared for them all. Minimally, the only thing that needs to burn are the bits of paper people set their hopes on for their justification, that replace the freedom given in the gospel by God Himself. The last prophecies in the OT concern the "sun of righteousness" - a promise that is freely offered to all. I know people live and do not repent, but the offer is offered freely there: People are not created for the purpose that they are simply determined to be damned.

Judas Iscariot was lost: but was truly "lost" and not "created for hell". Corporations and denominational structures that are only in existence under approval by the state that upholds them are the things that need to be rightly put behind the believer, and the living souls inside them require the freedom they are intended for from God, this only happens on the outside. The door is open, and no one can shut it - the "key of David" to the Kings house has been used and the door open, but you have to get there from outside the churches.

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