The Flood From The Dragon

Again, here are the last verses from the passage on the woman and dragon.

-- Click To Expand/Collapse Bible Verses -- Rev ch12:v13-17
Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. (KJV)

Firstly we will examine the modern time line fulfilled by the angel. After the devil is cast down to the earth we pick up the text again as were it in the ministry of the two witnesses, where the woman is fulfilling the starring role, with the doctrine (oil) taught of the two witnesses. The dragon goes to persecute the two witnesses: (See Zechariah's vision of the two olive trees feeding the lampstand. The lampstand is the woman in view here.)

The wings of the eagle given the woman show that the angel has left behind an open door that the witnesses attest is still open - and the woman can fly into the obedience of God swiftly. (direct from each church, not as a seven cycle through them one by one.) In so doing she is found in her place where she should be. She is nourished for a time, times and half a time as in the 1260 day ministry of the two witnesses, also corresponding to the three and a half days that the witnesses lie dead in the streets of the great city - likewise, as then opposed by the locusts and serpents, which are the "flood" that comes out of the mouth of the dragon.

The earth (four beasts about the throne) help the woman (as the witnesses stand up on their feet - the sun octal regenerated by the angel's demonstrated seven cycle) and the earth elements (arranged as the three and a half days) are permuted under the seven cycle in a manner that regenerates the sun octal separately, also separating the three extraneous octals of "fire columns". (see earlier pages).

When the woman resists to death, (emulating the witnesses) then the witnesses show the life and resurrection of Christ and ascend up to heaven. The dragon goes on to make war with the remnant of the woman's seed. (The dragon goes to devour as many as he can that have not left the churches as yet.) It is important to note that the woman is the whole body of Christ, saved and unsaved - the woman is to emulate the two witnesses, being in receipt of the same promises - although the ascension part is not to be emulated, There is no rapture - but the promise of resurrection after persecution to death is fulfilled by God.

In the early church time line of Christ's ascension we see there is a disconnect in the text. There seems to be a jump in the time line round about when the wings of a great eagle are given the woman. The "time, times and a half" refers to the octal, C7 and K4 groups respectively also - and the fixed nature of the K4 group as "half a time" indicates that there is one of the seven seals to be opened in this time line. Equivalently, there is a seal to be opened on the book of life - the seventh (rest) possibly that withholds all the trumpets.

The flood of dialectic speech against the woman from the mouth of the dragon is swallowed up by the earth - (equivalent to the four horsemen - ie, progressing bows of antichrist) which helps the woman. In view is the pairing of the woman to the state (the four earthly kingdoms of the dragon's tail) and this mingling preserves the "church" (not God's elect of spiritual Israel) in a secular age: The dragon goes on to persecute the remnant of the elect (spiritual Israel). Many thanks to James Lloyd of the Christian Media Network for this insight. (James likened the earth and the flood to the speech of the beast from the Earth - the false prophet. As of the deluge of serpents and scorpions.)

The disconnect in the text is not a discrepancy, but a useful pointer to dual fulfilment, not in merely Christ but the angel also. With the victory of the 2000 year war in heaven fought by Michael against the dragon (at long last), the text shows that the kingdom of heaven is taken by violence even to this day (of victory) when the dragon is finally cast down desolate.

There is more math contained here. Noting that the dragon is cast down to the earth and "hurts the oil and wine" to construct his devices we can equate a "mouth" to a set with the braces {} (whcih looks like "a mouth") and the great wings of an eagle as in the image below.

Under the action of the seven cycle we se the woman flies into the wilderness - the place prepared in the earthy elements corresponding to the alternatives for the static subgroup.

Continuing in the text we see the same ministry of the two witnesses feeding the woman for "a time, times and a half" that correspond to singleton elements rather than triples as with the witnesses (that had three days and a half). In similar vein we have the octal in view as a "time" which the woman is fed with in completeness from the "heavens" or from the inclusion of the static subgroup, the "times" as the action of the seven cycle downwards: lastly we also have "half a time" in that the woman is fed with the static subgroup itself (as Christ).

These three components are those things from heaven that the woman is nourished by, rather than actual chronological periods.(a time, times and a half.)

The dragon opens its mouth in order that his dialectic method (of speech) would cause her to be "carried away of the flood." We see that the dragon's device is to insert the empty set ({} , his "mouth") for a singleton "in" the woman, which is the action of loosened restraint, so the woman would be carried away (diluted) by a flood of people, (not actual fluid). Greater diversity and bad doctrine are the devil's weapons in this context.

However the earth opened its own mouth (read "set") so that the result of d = {} is when placed next to {e,f,g} (if "d" and those three form the "earth") and we note that the product e+f+g = d, and the "earth helps the woman" - the missing element is easily recovered for those that are indeed nourished for "a time, times and half a time" with the structure of Christ and the Father.

The dragon, now shown to have failed against the woman goes to war against the rest of the woman's seed. Under the seven cycle the empty set has no place, it is not "carried any further by the woman". So, the dragon must look elsewhere "in the wilderness" (a different row? Or a different woman?) for a different target.

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