The More Sure Word Of Prophecy

The first part of chapter 21 is as follows This chapter includes some words of Christ, and as the bible teaches: the testimony of Jesus is the spirit of prophecy.

-- Click To Expand/Collapse Bible Verses -- Rev ch21v1-8
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (KJV)

The previous chapter used the analogy of the octal underneath the K4 ultrafilter as "heaven" and the four beasts about the throne as the "earth". There is a distinct difference here, not in the mathematics, but in configuration of the 144,000 which inherit this new heaven and this new earth. The first heaven having "passed away" was before the judgement and the new heaven (new octals) and earth (new coset of K4 in the octal) is the inheritance of the saints. What is important is that there is no more sea - all that remains is the one octal and it's isomorphic complements corresponding to any octal pairing with a compatible seven cycle and a valid unity element.

Previously this, as the "sea of glass" was the "clear salvation" of the remnant that followed the path out of the beast system made by the "angel of the church". A particular seven cycle (as shown in the seven thunders) was in operation and the wider sea of 30 octals was expunged of life in the wrath of God.

In view in this chapter though, this "sea of glass" has again been widened to its 30 isomorphic copies but is now acted upon with multiplication as if the seals were open and all eight C7 groups present - in view here is just the single isomorphic octal, rather than a sea of 30 octals within which men slid out of the will of God into a corruption of the ultrafilter and escape from the plagues of the end days church. God is; as they say, everywhere.

John sees the new Jerusalem (the saints having received their inheritance) prepared as a bride for her husband. We expect that the saints come from the judgement (as from Christ's right hand) as down through the octal to inherit the new earth as a habitation: likewise the new heaven is also "upon" the new earth: The trinity dwell with the saints as their God, and they His people. The saints, present somewhere in the elements {(a,b,c),(a,d,e),(a,f,g)} in the K4 ultrafilter descend down to the new earth as if using a seven cycle; we may expect the static group (a,b,c) to be shown as corresponding to (Christ, Right hand, Left hand) - so the separated elect to the right hand are analogous (to the two parts {a,b}) from which we may construct any of the eight generators of the various C7 groups over the octal, i.e. any seven cycle beginning (a,b,...) for example (a,b,d,c,f,g,e) or (a,b,e,c,g,f,d) etc.

The curses of God upon the earth, that of pain, toil, suffering and death are gone, done away with and the earth is remade as inheritance for the saints that God might have the thanksgiving of His people.

The single work of Christ, is to take His place sat at the Father's right hand upon His return to heaven after His resurrection is complete. "It is done.", it states here. Christ is the first for whom the world was created (as alpha, for His pleasure) and is the last one for whom things are created. There is no-one else worthy in all the chosen of God. No one else can create, no one else can give life, no one else can open the seals and judge righteously. He is also the omega. In one work the entire salvation of mankind from dim beginning to final eternity is completed. He is the beginning and the end.

If any one then comes to him for eternal life, He will surely offer it freely. The truth is free, it has no price tag: also there is nothing stopping a believer coming to Christ across all eternity for more "life".

In the metaphysics section we used L(G) as the finite ultrafilter for proper faith, as the essence in the kingdom of God for correct faith. Likewise in the "creation" section Noah was in the ark as the fountains of the deep were broken up. We see that fountains, as a source in this particular case shows that any that come to Christ with a lack of understanding in any matter of life - he will rule or ensample freely the requirements for anyone to live; without pain, toil, sorrow or death. There is an underlying truth in God's wisdom as to that which gives Him pleasure, Christ will supply a life with that "fountain" present. We see later that the tree of life heals "all the nations" toward "sabbath rest" in Christ. In order to do this we need seven cycles: more on that later.

Any soul found in the "sea of glass" whom overcome the previous system of things shall inherit such eternal life: any individual fitting the latter descriptions in the final verse (v8) do not have the correct gospel or are most unworthy. Their part is to the Lord's left at the judgement and on route to the "lake of fire." That is the second death: and must be indescribable torment.

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